Ecotourism Mangroves Surabaya

Mangrove ecotourism attractions in Surabaya is a new one, inaugurated in January 2010, is located on the east coast city of Surabaya. Please follow the street in front of the campus STIKOM Gedungbaruk road, straight east. you just follow the signs then you will find the entrance to Mangrove Ecotourism Surabaya.

 condition of mangrove forests

 The protection monkeys for animal development

 

Surabaya City History / Legend of Surabaya

 Surabaya officially established in 1293. Date of event captured is a victory of Raden Wijaya, the first King Mojopahit against Chinese troops.
The role of the port city of Surabaya as very important since long. When the river is a river filled Kalimas boats that sail toward the corners of Surabaya.

Surabaya City is also strongly associated with the revolution of independence of the Republic of Indonesia. Since the Dutch and Japanese occupation, the people of Surabaya (Arek Suroboyo) fought desperately to win independence. The peak on November 10, 1945, Arek Suroboyo occupied Orange Hotel (now Hotel Mojopahit) who was a symbol of colonialism. Because of his perseverance, then each of November 10, Indonesia warned as Heroes Day.

Historical evidence shows that Surabaya had existed long before the colonial era, as shown in the inscription Trowulan I numbered from 1358 AD The inscription was revealed that Surabaya (Churabhaya) is still a village of the river ditepian Fight as one of the important places along the river crossings.

Surabaya (Churabhaya) are also listed in the State pujasastra Kertagama written by MPU Prapanca about cruise travel king Hayam Wuruk in the year 1385 AD in the stanza XVII (stanza to 5, last line)
Although the oldest written evidence includes the name of Surabaya, framed in 1358 AD Pprasasti Trowulan) and 1365 M (State Kertagama), experts suspect that Surabaya had existed prior to these years.
According to the hypothesis of Von Faber, Surabaya, was established in 1275 AD by King Kertanegara as a new settlement for soldiers who managed to quell the rebellion Kemuruhan year 1270 AD Another hypothesis says that Surabaya was named Edge Galuh.

Another version says that the name originated from Surabaya stories about life and death fights Duke Jayengrono and Sawunggaling. It is said that after defeating the army of Tartars, Raden Wijaya founded a palace at Ujung Galuh and put Duke Jayengrono to lead the area. Long since mastered the science Crocodile, Jayengrono increasingly strong and independent so that threaten the sovereignty of Majapahit. To conquer Jayengrono diutuslah Sawunggaling a master of science Sura. Conducted a power struggle Kalimas riverside near Peneleh. Kesaktian ramming it lasts for seven days and seven nights and ended with the tragic, because they both died of exhaustion.

The word "SURABAYA" is also often interpreted philosophically as a symbol of the struggle between land and water, between land and water. Also from Surabaya words also appear Suro myth of the battle between fish (Sura) and Boyo (Baya or crocodile), which suggests that the name appears after the battle of Surabaya between Sura and Crocodile fish (Baya)
In order not to cause confusion in the public-kesimpang then Walikotamdya Head of Level II Surabaya, held by Mr Soeparno, issued Decree No. 64/WK/75 about the determination of the anniversary of the city of Surabaya. The decree set a date of May 31, 1293 as the date of the anniversary of the city of Surabaya. Date is set for an agreement established by a group of historians that the name of Surabaya City Government derived from the word "Sura ing Bhaya" which means "Courage to face danger" is taken from the round defeat of the Mongol army led by Raden Wijaya Java forces on May 31, 1293.
About the symbol of Surabaya city in the form of fish and crocodiles Sura there are many stories. One of the famous Sura of fish and crocodiles fight narrated by LCR. Breeman Nutspaarbank a leader in Surabaya in 1918.

There are many other stories about the meaning and spirit of Surabaya. Everything inspires symbols making the city of Surabaya. The symbol of Surabaya city in force until the current set by the big city of Surabaya DPDRS No decision. 34/DPRS dated June 19, 1955 reinforced by Presidential Decree No. 193 1955 December 14, 1956.

Suromadu Bridge - Surabaya

Suramadu National Bridge is the bridge that crosses the Madura Strait, connecting the island of Java (Surabaya), and the island of Madura (in Bangkalan, exactly east Kamal), Indonesia. With a length of 5.438 m, this bridge is the longest bridge in Indonesia today.

The bridge was inaugurated early construction by President Megawati Sukarnoputri on August 20, 2003 and its opening was inaugurated by President Susilo Bambang Yudhoyono on June 10, 2009. Bridge construction is intended to accelerate development on the island of Madura, covering the infrastructure and economy in Madura, which is relatively low compared to other regions in East Java. Estimated cost of construction of this bridge is 4.5 trillion rupiah.

Al Akbar Mosque - Pagesangan, Southern Surabaya

Al Akbar Mosque
Located at Jalan Pagesangan, Southern Surabaya, Masjid Al-Akbar is the largest mosque in Surabaya with unique and modern architectural styles. The mosque was inaugurated by President Abdurrachman wahid on November 10, 2000.

Standing on a land area land area of 11.2 ha, the uniqueness of this mosque is located on the dome design that resembles the structure of the leaf, which combines green and blue colors, giving the effect of cool and fresh. Meanwhile, from the tower, we can enjoy views of the city of Surabaya is very beautiful, especially at night.

Gereja Katholik Santa Perawan Maria - Surabaya

Indonesian Christian Church - Surabaya
Inaugurated on 11 September 1881 by de Christeijke Gereformeerde Kerk, originally named the Church Gereformeerd Surabaya. New on 11 September 1987 officially changed its name to GKI Pregolan Bunder. The Church is situated on the road this Pregolan is still maintaining the original shape of the building.

Masjid Muhammad Cheng Hoo - Surabaya

Masjid Muhammad Cheng Hoo In the 15th century during the Ming Dynasty (1368-1643) Chinese people began to arrive from Yunna spreading Islam, especially in Java. Undoubtedly, Admiral Cheng Hoo alias alias Sam Poo Kong Pompu Awang in the year 1410 and 1416 he led the fleet landed on the beach The ongan, Semarang. In addition to being the Emperor Yung Lo's envoy to visit the King of Majapahit, he also aims to spread the Islamic Religion.

In connection with this history, built the mosque with typical Chinese architecture, in the Multipurpose Building complex area PITI (Pembina Imam of Islamic Monotheism) East Java Jl. Ivory No.2 (Rear TMP Kusuma Nations) that is named "Masjid Muhammad Cheng Hoo". The extent of 231 m² with a capacity for 200 people. The main building area of m².

Kya-Kya, Kembang Jepun Street

Kya-Kya

Is a Chinatown in the 1900s. Development Centre Kya-Kya Kembang Jepun (PK3J) has several stages. In the beginning was the design of the entrance of PK3J are made in such a way that is not much different from its original form. Then the gate creation process is done on the beach ria Kenjeran and revamping the way in PK3J. Once completed, the road improvement on 27 May 2003 followed the installation of gates and utility construction.

For the transport process from the gate to the flower japanese Kenjeran require 15 truck trailers and six cranes. Where the weight of the gate is about 4 tons, not including dragon decoration on the upper arch. Besides the installation of gates on the 27th of May 2003, the jug is 14 utility construction will also be plugged. Construction of this utility is a backup facilities for electric, water utilities, and speakers

Meanwhile, the manager kya kya has several programs including:

    Jalan Kembang Jepun * Create a comfortable area for pedestrians by freeing this path from motor vehicle traffic between 18:00 until 02:00 dawn.

    * Turn the atmosphere Jalan Kembang Jepun with glittering lights and brightly lit, so the atmosphere of this street into a warm, fun and reflects a sense of security.

    * Providing safe and comfortable atmosphere with the presence of security officers who portray the nuances of the prime. Instantly people into this area, ranging from parking, long road along the Kembang Jepun and when leaving the area to feel happy and safe. Closing the region against possible disturbances, such as the presence of small comfort singers, beggars, scavengers, asongan.Pengamen seller will be given its own place with the provision of better infrastructure, as well as traditional hawkers seller could take advantage of other land in the vicinity of Jalan Kembang Jepun.

    * Bring an atmosphere of warmth recreation dinner with providing food and beverages that are not limited to food / beverage typical local area (Chinese cuisine, Middle Eastern cuisine, Cuisine of Indonesia) and even invited the typical foods of young people, including the snacks of the present ( Burger, Pizza, etc.) and traditional snack (Surabaya and regional).

Besides food and beverages, the manager also gave an opportunity for business people engaged in services (salons, karaoke, reflexology, etc.) and also those engaged in consumer needs (factory outlets), such as electronic equipment, clothing, assessories , and others.

The manager will open broad opportunities for this field, although it will apply also quotas for the overall program will have the diversity and comprehensiveness of existing fields.

    * Liven up the atmosphere of the night by presenting a small entertainment stage (light-music), both modern and traditional, typical (Chinese, Arabic, Javanese) and even a contemporary (poetry readings, etc.), the populist (ndangdut, harp, etc.) or which appreciative (jazz, etc.). By not closing the possibility of holding events of spiritual refreshment (at night on religious holidays). Providing space-space for trade promotion and did not rule out an art exhibition or trade show / craft small scale.

    * Displays the street-picture''''''''as an element of the interior regions, namely the support of local residents to maintain the facade (front face) the buildings the main building which has its own peculiarities which can color the region (such as houses of worship, etc.), buildings with distinctive architecture (Chinese architecture, Colonial Architecture, Modern Architecture) and ritual events and ceremonial residents who are able to take part in memarakan area (in places of worship ritual that allows visitors to enjoy this area.)

    * Bringing comfort walking with adequate facilities (roads are flat, smooth, no holes etc.), net (roads swept, hosed even before the area was opened and after the closing), no smell (rubbish bins residents cleaned, before the site opened) , no flooding (adequate drainage, does not tarnish), brightly lit (lighting overall) and aesthetic (berlangitkan lights).

    * Leisure area sufficient to provide a place to eat / drink, comfortable seating, public facilities (toilets, school) are scattered and insufficient. Including the provision of tents to eat / drink during the rainy season arrives.

    * Friendliness of field officers from the moment guests enter (parking attendants), support (security, cleaning-service workers and so on) and manager of this authority. Constructing consciousness along with the owners of food booths and drink of hospitality (which includes cleanliness and food quality).

    * Comfort and safety achievement parking would be part of the success of this program, this business is done by providing excellent lighting in all access to a safe location and atmosphere served since entering the region through access-access at the ends of the supporting road, by placing items safety and security officers there. Ample parking is provided with all conveniences including access to the achievement of the West, East, South and North locations.

    * Constructing awareness of Surabaya city resident to own property and enjoy the city by visiting these facilities through a call, call, invitation through publications and mass media support both the print media (newspapers local / national), the electronic mass media (national and local television and Radio).

    * Hand in hand with all relevant agencies either by official government agencies (Department of Tourism, Department of Culture, Infocom Department, Office of Small Medium Industries Association, revenue, etc.), Higher Education, Cooperation and support entrepreneurs with advertising (banners, signage ) along Jalan Kembang Jepun is synergy in the form of advertisements and street lighting and environmental aesthetics as well (such as sponsorship support for the construction of two Chinese Style Main Gate, at the ends of Jalan Kembang Jepun). Also worked with NGOs institutions in an effort to develop Arts and Culture.

    * In cooperation with the smallest units of society such as with a small group of local traders, groups of potential local Arts and Culture, Karangtaruna, spontaneous groups of local security.

Sunan Ampel Mosque – Surabaya – Indonesia

Raden Achmad Rachmatulloh is a public figure a pious and wise as well as the more authoritative and get sympathy from people who are still young diusianya 20 years. And on his arrival to the land of Java, he was trusted by the King of Majapahit place to call people and as a new residence that is Ampel dento (Surabaya). As the media preaching Raden Achmad invites his followers to build a mosque in 1421 AD This mosque was built by ancient Javanese architecture style and nuances of Islamic arabic very closely. Raden Rachmad better known as Sunan Ampel Ampel died in the year 1481. Who was buried on the right front of the mosque Ampel. samapai with the 1905 Sunan Ampel Mosque which is the second largest mosque in Surabaya.

Then by citizens Ampel Mosque and the tomb of Sunan Ampel was built in such a way for those who want to pray in the mosque and on a pilgrimage to feel comfortable and calm. This was evident with the construction of five Gapuro (Gate) which is a symbol of the Pillars of Islam.

From the south there are precisely in the way Sasak Gapuro named Gapuro munggah, where you will enjoy a village atmosphere similar to Zinc market in the Grand Mosque of Mecca. Illustrates that the Muslim pilgrim must rise if they can afford.

After passing through the village hall which became the area shops that provide everything needed from Muslim clothing, perfumes, dates and various accessories of people who've never done a complete hajj is available in the market composed (Holy Ampel). Then you'll see a Gapuro Poso (Fasting) located in the south of Sunan Ampel Mosque. Gapuro Poso area provides an atmosphere in the fasting month of Ramadan. Illustrates that a Muslim should fast.

After passing Gapuro Poso, you enter the page Mosque. From these pages will appear to build a magnificent mosque Parent with the towering minaret built by Sunan Ampel. Which still remain intact either tower or pole buffer.

After you perform prayers at Masjid Sunan Ampel, then you can continue the trip back and will you meet Gapuro Ngamal. Here people can bershodaqoh according to his ability and sincerity. Shodaqoh which are also used for preservation and cleanliness of the Mosque and Tomb of the region. Describes the Five Pillars of Islam about obligatory zakat.

Then not long after that you will pass Gapuro Madep located just west of Main Mosque. To the right there is the tomb of Mbah Shanhaji which determine the direction of the Great Mosque mecca of Sunan Ampel. Describing the implementation of the prayers facing the Qiblah.

And after that you will see Gapuro Paneksen to enter the tomb. It described as a creed "Witnessing no god but Allah and Prophet Muhammad the messenger of God. "

After going through the five Gapuro (gate) is therefore concluded that Gapuro depicts the number five Pillars of Islam. Creed (Gapuro Peneksen) testify there is no god but Allah.
Prayer (Gapuro Madep) to perform their prayers facing the Qiblah.
Zakat (Gapuro Ngamal) perform Zakat / shodaqoh for those who can afford.
Fasting (Gapuro Poso) atmosphere just as the fasting month of Ramadan.
Haji (Gapuro munggah) view the names and language and the atmosphere in Gapuro munggah. Munggah Haji (Haji to go).
Sunan Ampel Mosque is situated on the road KH. Mas Mansyur North Surabaya.  

Jagad Karana Temple

Temple is a place of worship for Hindus. For the Hindus who lived in Surabaya or newcomers who want to perform prayers in the temple to carry out this Jagad Karana. The place is far from the bustle of the city will further increase the solemnity of Hindus in conducting worship.

Jagad Karana Temple is on the road Gresik-Surabaya. Jagad Karana Temple visited by Hindus generally on Saturday night, Galungan, Kuningan, Nyepi, Saraswati and others. Forms Jagad Karana Temple is surrounded by a fortress that is high enough.

And Jagad Karana Temple was built above the surrounding terrain where the soil has been dipaving as a place of worship of Hindus. In order to look beautiful all the way into the planted with a few ornamental plants. Jagad Karana Temple atmosphere will be felt in Bali at the time of the feasts Hindus.